la-ex,
1-You indicate that Marolyn probably had an
affair, which angered and hurt m. Was he already
having affairs before this, but felt that she
should not have the same right to do so? Or did she
have the first affair? (I would find it hard to
imagine that she would do this, given her view of
him. It would seem more likely that she did it to
get back at him, or show him that she could play
the same games that he did.)
I have no evidence, nor do I believe, that
Maharaji ever had any extramarital affairs before
1986, which was almost two years after their
marriage problems occurred. My conviction is based
on the conversations I had with Maharaji when he
began his series of affairs. The substance of those
conversations made it clear to me that he did not
have any prior experience in such matters. Thus, it
is my opinion that Marolyn did not have an affair
to get back at him. I believe Marolyn craved
intimacy, not sex, although sex can be a powerful
expression of intimacy. And intimacy is certainly
not one of Maharajis strong points. In fact,
as became painfully clear at the San Ysidro
conference, Maharaji is very isolated and alone
atop his throne.
2-Can you talk more about the long and
intimate discussions that you and M had at the
resort in West Virginia? You must have had a lot of
time to talk, during 3 days at a resort. Can you
remember the topics of discussion?
Please see my response to your question #5.
3-You stated that it seemed that the therapy
was working, or having an effect. Were there
certain behaviors or attitudes that changed in M
that gave you that perspective? It's very common
for people to make fairly quick changes in therapy,
but when the scope of the work to be done, and the
pain involved with it, become apparent, it is very
common for the client to 'back off', and not come
back. Do you think something like that
happened?
I experienced Maharaji to be much more open
during the time he and Marolyn were in therapy.
That was the time when we had our most meaningful
conversations and spent quality time together
outside of the normal context of my specific
service to him. That period, which lasted from
August 1984 through April 1985, ended following the
San Ysidro conference. That conference dispelled
for him any illusions about what was required if he
were to step down off the thrown and get real and
honest with people.
The main reason I picked Will Schutz, besides
his considerable experience at facilitating
executive conferences, was his methodology. His
approach emphasized the absolute importance of
speaking the truth to each other. His then latest
book called The Truth Option had
just been released and, after reading it, I became
convinced that his approach spoke directly to a
core problem I and others had experienced
consistently around Maharaji. Maharaji cultivated
an atmosphere of fear and competition around him,
and lies (his, mine and everyones) were the
glue that kept the whole game alive. In my opinion,
Maharaji lacked the courage to take the bold step
that was clearly before him.
4-Did M's drinking/smoking/partying change as
a result of the therapy sessions?
Maharaji continued to drink and smoke during and
after therapy. I believe the partying to which you
refer didnt start in earnest until after he
began his series of affairs.
5-Did M ever seriously discuss with you how
he would 'shift gears' and level with the premies,
present himself differently, and own up to his
deceptions?
Were you just envisioning how he might do that, or
did he actually talk with you about how he might go
about doing that?
Our conversations about these matters were very
speculative with me making suggestions about how he
might approach it. Deceptions is not a
word I ever used in my conversations with Maharaji.
At that time, I did not believe that he had
consciously deceived or conned anybody. Given his
indoctrination from the time he was born, I think
that he really believed that he was the Satguru,
lord and Perfect Master. My hope was that, through
therapy, reflection, and dialogue with others, he
would come to understand that he inherited a role
at a very young age, a role that was steeped in
tradition and with his father as his role-model.
But it was a role, not some innate, unalterable
identity. And that role was no longer useful or
necessary if he seriously wanted to spread his
knowledge throughout the world.
My suggestion was that he engage in open
dialogue with premies about what he had learned
from his own life experiences. He could speak, for
instance, about what he had learned about different
peoples spiritual and religious concepts,
expectations, and aspirations after traveling all
over the world and meeting so many people from so
many cultures, and how they differed from his own
upbringing as a guru-in-training in a predominately
Hindu culture. This could create an opening for him
to explain that, by transplanting his identity as
the Satguru around the world, he unwittingly
enabled and encouraged people to project their
concepts of god and savior onto him. He could
address the negative consequences that resulted
when so many people became dependent upon him for
their experience of knowledge. He could speak about
what he had learned about human relationships,
specifically within the context of the breakdown in
his own marriage. I told him about the positive
comments several people had made to me following
his impromptu program in Miami to which I referred
in my previous post, where he spoke from the hear
without any pretense. I encourage him to consider
mingling more with people, spontaneously shaking
their hands and, in general, being more
approachable and accessible.
This was the gist of my conversations with
Maharaji. In some ways, I was winging it. I did not
have a comprehensive plan worked out in my head or
on paper. But, at the time, it was an
accomplishment, nonetheless, that I was even having
these conversations with him, and his open and
positive responses led me to believe that he was
serious about making changes along these lines.
6-Do you know if M ever tried going to any
other therapists or self help type people again,
either for personal or organizational help? Teddy
Tanenbaum told someone that M learned some stuff
from a seminar and then went back to the residence
and taught the stuff to the residence staff and his
family, in order to try and make things run more
smoothly. Apparently things were pretty
antagonistic and weird around the residence at
different periods. Were you a part of that?
Maharaji did not go to any other therapists
while I was around him. His only structured
learning centered on becoming certified to fly
different types of aircraft. So perhaps its
possible that he picked up something at flight
school that passed it along, but I was never
present when he did. Maybe they took place after I
left.
7-Do you know why they stopped going to
therapy? Generally people go less because they feel
that they have worked through the issues and don't
need it as much anymore. However, it seems that he
was probably just scratching the surface. My
feeling is that if he really went through with what
you and Bob Mischler suggested, it would have been
the death of his entire identity, and his 'mission'
in life, as dictated by his father/god. I think it
was probably too much, too soon, as Will seems to
have said. Is that your conclusion as well?
I can think of two reasons. One, Maharaji was
satisfied that he had done what he needed to do to
preserve his marriage. Second, in addition to
reason number one, he did not want to ever again be
confronted as he was by Will Schutz and others at
the San Ysidro conference.
8-Do you think there is anyone he would
listen to now, in these regards?
I have no idea.
9-Do you have any feedback on any effects
that your posts have had on M? I know that there
are many people who lurk on EPO, and read without
posting, who are premies. The feedback I have is
that they totally believe your posts are honest and
for real. I would think that some people around M
would feel the same...do you think there is any
chance that any of this is getting through to him?
Or do you think he will have to fall really badly
before he will venture another attempt to look at
himself and level with the people he has affected
so strongly?
I would be surprised if he doesnt know
about my posts. Im sure his advisors must
bring such matters to his attention. That, of
course, does not mean that he has read what I have
said or even cares. So I dont know what
effect, if any, they are having on him. I know that
many people have read them because I have received
lots of e-mails from people who lurk but dont
post, thanking me for speaking out. Yes, to your
last point.
Michael
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