La-ex,
Here are my answers to your questions:
Do you believe that maharaji has, or ever had
a serious drinking or drug problem at any
time?
Yes, I believe he had (has?) a serious drinking
problem and I told him so, not out of judgment but
out of love and concern.
Did you ever witness any tests, or miracles
such as the above story? No.
Finally, this is just asking for an opinion,
but why do you think that maharaji is posting such
obvious revisions of the past?
To answer this question, I think we have to look
at the whole Maharaji phenomenon in context. As I
said in an earlier post, he was indoctrinated into
an absolute belief system since birth and witnessed
first-hand how that system worked at the feet of
his father who groomed him to take his place. Thus,
when he was eight years old, he already had an
embodied identity and a mission in life. How many
other eight year olds do you know who were in a
similar situation? I certainly dont. And, he
got off to a great start. By the age of 12 he had
left India and in just a few short years
established a global organization with thousands of
people all over the world who dropped everything to
dedicate their lives to him. Like it or not, that
is real power. He must have felt invincible.
That much power and influence over others,
however, brought with it a tremendous
responsibility because the people he attracted
entrusted their hearts and souls to his care.
Its one thing to play with the spoils of
power and, as a young person, he had no trouble
with that side of the equation. To deal with the
other side, however, takes character and maturity
which he lacked. I can only assume (since he never
discussed it with me) that in time it must have
dawned on him that he was not up to the task, that
he was not the person he was led to believe he was
and that he had led others to believe he was. This
inner conflict may account for his drinking
problem. Whether or not that is the case is beside
the point. The fact is that he failed to assume the
responsibility that came with his invitation and
our acceptance to surrender our lives to him, and
that irresponsibility has been amply demonstrated
by the way he handled the ashram situation and the
Jagdeo situation, to point out just two
examples.
One way to deal with this dilemma is to pretend
that it never happened, hence his extensive
revisionism of the past. Will it work? Time will
tell but I doubt it. Too many people got hurt
because he failed to honor his part of the bargain.
If he wants to change the deal and move on, in my
opinion, he must first undo what he did. He owes
those who still care whether through anger, grief,
sadness, or whatever, an apology and an
explanation. It must be sincere and he should be
prepared to make amends for the consequences of his
actions.
Michael
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