THE DEBUNKING OF A
MYTH
Why the original 'ritual abuse' victim may
have suffered only from her childhood
fantasies
by Denna Allen & Janet Midwinter
Victoria, British Columbia
The Mail on Sunday
London, England
September 30, 1990
Page 41
Michelle Pazder is a plump, middle-aged woman
with one daughter. She has an ordinary nine-to-five
job working as a receptionist in her husband's
surgery in the Canadian provincial town of
Victoria, British Columbia. Yet, incredible as it
seems, Michelle Pazder is a key figure in the
current Satanic abuse controversy to whom the
extraordinary happenings in England can be directly
linked.
Thirteen years ago she lay on a psychiatrist's
couch and poured out tales of such unimaginable
horror that the Vatican launched an investigation
and Hollywood offered her a film contract. Michelle
described how, as a five-year-old, she had been
offered to Satan. From deep inside her mind came
memories long buried: How she had witnessed
debauchery, murder and the sacrifice of babies, the
mutilation of snakes and kittens. How she was made
to drink blood at the altar of Satan. Her torment
was to last nearly two years. And she named the
person guilty of giving her to the Devil her own
mother.
The psychiatrist who recorded all this in many
months of therapeutic sessions was Dr Lawrence
Pazder. Both were married to other people. He is
now her husband. The Pazders' book, _Michelle
Remembers_, was an immediate international
best-seller. But, more importantly, many child care
experts believe it was the 'seed work' which began
the current wave of hysteria about Satanists.
Robert Hicks of the U.S. Justice Department said:
'Before _Michelle Remembers_ there were no
Satanic prosecutions involving children. Now the
myth is
everywhere.'
The book was pounced upon by fundamentalist
Christian groups,
interest spread like wildfire across the States,
and the crusade
crossed last year to England. An important
conference at Reading
University, attended by social workers from all
over the country,
heard 'experts' describing Michelle's
experiences.
It was Dr. Pazder who coined the phrase 'ritual
abuse', which has been used by the Rochdale Social
Services Department to justify their drastic action
in taking 16 children into care.
But did Michelle, now aged 40, tell the truth?
Did these things
actually physically happen to her? Is _Michelle
Remembers_,
published in this country by Michael Joseph and now
being treated with such respect by a powerful child
welfare lobby, fact - or fiction? For the past two
weeks _Mail on Sunday_ reporters have been
investigating.
Dr. Pazder, who has since been consulted in more
than 1,000 'ritual abuse' cases, was reluctant to
speak to us at length. He would not allow us access
to Michelle, his wife and star witness. He said:
'For Michelle to go on talking about these things
is too painful.
She is totally free of Satan today. She is a
wonderful person, full of freedom and love.'
But every other witness we have interviewed
described these
happenings as 'the hysterical ravings of an
uncontrolled
imagination'.
Some, including a Roman Catholic bishop, give
Michelle the benefit of the doubt; that she did
genuinely *believe* these things happened to her.
But they are firmly convinced that, in real life,
they did not and have to be explained as the
workings of her subconscious.
In the book Michelle says she was introduced to
the Satanic ring by her mother in the basement of
her home in 1955. She was just five.
Dr. Pazder conceals the family's true identity
and home address. But we discovered she was the
daughter of Jack and Virginia Proby, who lived with
Michelle's two sisters at 2078 Newton Street,
Victoria a white-painted house, set among neat
hedges and suburban lawns.
The first witness is Michelle's father, Jack
Proby. Mr Proby, now 74, admits he was not the
perfect father, and it was a difficult marriage.
But he is outraged at what Michelle and her
psychiatrist have done to the memory of his wife,
who died in 1963.
'It was the worst pack of lies a little girl
could ever make up. The book took me four months to
read, and I cried all the time. I kept saying to
myself: 'Dear God, how could anyone do this to
their dead mother?'
'*There never was a woman on this earth who
worked harder for her daughters. There was no hanky
panky or devil-worshipping.*
'I asked my lawyer if I could sue them. He said
I would win, but it would cost me $5,000. So
instead I took out a Notice of Intent against their
publisher, which meant if they ever went beyond a
literary contract I would sue. That meant they
couldn't get their movie deal.'
Mr. Proby itemized, as examples, three specific
points where he says Michelle lied:
Book: Michelle said she had no religious
upbringing.
Father: 'She went to church every Sunday with
her mother and
sisters. The three of them were confirmed
together.'
Book: Michelle said she was twice poisoned
during Satanic rites.
Father: 'She was treated for poisoning, but it
had nothing to do
with devil-worship. Once she drank turps and paint
mixture while I was cleaning my brushes. Another
time she ate shoe polish.'
Book: Michelle describes a horrible car accident
which was re-lived by the devil-worshippers in
which Satan himself appears.
Father: 'What I do recall was us once coming
across a fatal crash in our car. We saw two cars
smashed together, and a woman lying in the road
bleeding to death. Her intestines were hanging out,
and it was a horrible sight. Michelle started to
scream, and we could not stop her for ages.'
Mr. Proby's testimony is backed by several
independent witnesses. Dr. Andrew Gillespie, who
was the family doctor, said: 'I believe it was
something she pictured in a lot of conversations
with Dr. Pazder and an over-active imagination.
'I remember her mother as a kindly woman. She
died of cancer when Michelle was 14. There were
several poisoning episodes in which the children
got into mischief, but they were not serious.'
A neighbor, Alice Okerstrom, agrees. 'I
dismissed the book as crazy. The mother was a nice,
gracious lady. A little girl could not have been
tortured without someone hearing.'
Diana Lockyer, whose husband was head of the
cancer unit at the
local hospital, was a close friend of the Probys.
She too was
'outraged' at t he book. Her daughter Gillian was
Michelle's best friend. Gillian said: 'Virginia was
like a second mother to me. I certainly never had a
bad feeling about her.'
The next important witness is Michelle's first
husband, Doug Smith,a chartered surveyor. Although
he would not speak to us directly, a close friend
said he was extremely bitter. Not once during their
marriage or the birth of their daughter did
Michelle ever mention her experience, which
included such hideous psychological torture as
being imprisoned in a cage with live snakes and
being forced to eat a soup of worms.
Michelle went to Dr. Pazder for therapy sessions
and eventually left her husband. Dr Pazder was also
married, with four children.
The Royal Canadian Mounted Police says there has
never been one
prosecution in Victoria for Satanic practices. And
a Canadian author who is an expert on the occult,
Jean Kozocari, said: 'There was never any Satanism
in Victoria in the 1950s. The most interesting
group there were wife swappers.'
Finally the conclusions of the Roman Catholic
Church: When the book first appeared, Bishop Remi
de Roo spent many hours interviewing Michelle and
listening to tapes of her therapeutic sessions. He
then arranged for her to fly to the Vatican to meet
Cardinal Sergio Pignedoli, then head of the
Secretariat for Non-Christians.
When the book was published in 1977, the Bishop
wrote in a preface:
'I do not question that for Michelle the experience
was real. In
time we will know how much of it can be validated.
It will require prolonged and careful study. In
such mysterious matters hasty conclusions could
prove unwise.'
In the meantime 'ritual abuse' become a
buzz-phrase among social
workers, who believe that Michelle and her doctor
bravely lifted the lid on practices which had going
on for years without outsiders realizing it.
So what does the Roman Catholic Church now
believe? Bishop de Roo's office told us: 'He wans
to distance himself from these people. More than
ten years ago he asked the couple to provide him
with details, but they never supplied all the
information he required.'
Dr. Pazder himself admits he is working in areas
that are difficult to define. 'It's an area where
if you jump in too quickly, you get hysteria.
People start seeing Satanists around every
corner.'
He says _Michelle Remembers_ gave victims a
voice to be heard and not be labelled crazy.
We then asked Dr Pazder: 'Does it matter if it
was true, or is the fact that Michelle believed it
happened to her the most important yhing?'
He replied: 'Yes, that's right. It is a real
experience. If you talk to Michelle today, she will
say, 'That what I remember.' We still leave the
question open. For her it was very real. Every case
I hear I have skepticism. You have to complete a
long course of therapy before you can come to
conclusions. We are all eager to prove or disprove
what happened, but in the end it doesn't
matter.'
One wonders what the parents of Rochdale would
have to say about
that!
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